The Cherokee Removal was a part of the Trail of Tears; it was the forced relocation of the Cherokees from North Carolina, South Carolina, Georgia, Tennessee, Alabama, and Texas to Oklahoma. This resulted in the deaths of more than 4,000 Cherokee Indians.
Before the Removal took place in 1836, the Cherokees were split with what to do: should they refuse to leave, as they had assimilated to the Euro-American way of life, or should they relocate to the Oklahoma territory and have their own land?
There were two parties within the Cherokee Nation and both parties believed that they had the right idea for what to do concerning this problem.
- Treaty Party--the Treaty Party supported the Treaty of New Echota and believed that the Removal would be the key to self-government and for the Cherokee Nation to continue to build itself up.
- National Party--the National Party was against the Treaty of New Echota and they believed that they should not be removed from their ancestral lands.
What were the beliefs that led to the Cherokee Removal and what were the consequences of the Removal?
Post-War
Fed Policy Towards Indian People
- Early 1780s—treat then as defeated enemies
(Cherokee—Treaty of Hopewell, 1785)
-
1790s—more peaceful approach; recognize each as
a “sovereign independent nation
Internal
Divisions
- Cherokees struggle in post-revolutionary
period—ongoing divisions not well-healed between Chickamauga and Cherokee
-
Intermarriage with traders; Cherokee women’s kin
connections
Assumptions
of Federal Civilization Policy
- Indians are inferior culturally
- Indians can change
- Indians must change or die out
- Indians (transformed culturally) can and should
become US citizens—tribes will become relevant
- Government has
a role to play in helping this happen—cost savings, help them to
“enlighten” rural backcountry whites at the same time and pit interest groups
against one another
- Part of a larger state-building agenda—how to
transform western frontiers into productive and taxable units, how to bond
frontier Americans to the political life of the nation
What
Does “Civilization” Mean?
- Not hunting
- Embracing economic of the marketplace—capital
accumulation (savings), reinvestment
- Individual production for subsistence, selling
of surplus goods
- Patriarchal control
- Political mechanisms for rule of law
- Christianity and American education
- External indications of assimilation
The
Stuff of Civilization
- Tools
- Plows
- Draft animals (horses, oxen)
- Seeds (wheat, cotton seeds)
- Wheels
- Looms
- Schools
- Mills
- Infrastructural support
- Churches
Cherokee
Attitudes
- Enthusiastic
- Cherokees see the donation of goods and money as
war reparations for the physical brutality and wanton destruction levied by
Patriot militias
- They like missionaries because they teach
reading and writing and English is useful. Most are not convinced of
religious ideologies to exclusion of
their own ideas about creation, the afterlife, etc.; they see Christianity as a
supplemental system, at best
- Willing to adopt all new technology and
goods—they see it as a beneficial addition to their lifestyles
- Rebuild their homes; begin to have large
families
1792-1810
- Cherokee women eagerly take up cotton seed,
looms, and livestock as a means of economic empowerment—cloth production easily
outstrips fur trade in economic significance within two years
- Cherokee Nation experience economic resurgence.
They get the same cotton boom that everyone has. They sell corn and beef to
slaveholders to feed their slaves, cloth to migrating families, grow/sell their
own cotton for export
- Cherokee embrace economic help and a blended
approach to cultural change
- Most are less enthusiastic about cultural
pressure to replace Cherokee ideas with Anglo-American ideas
Cultivating
Good Relations with the United States
- Trade with American in-migrants and rent them
land
- Accept placement of Christian missionaries in
their territories
- Form their own brigade in Creek War of
1813-1814, march with Andrew Jackson
- The men who are in the position of negotiating
with outsides agree with much of the policy that favors slaveholders and
protects slaveholders’ property
Elite
Cherokees
- Elite Cherokees are more often
bi-racial—Cherokee mothers, British/Scottish/US fathers
- Planters, storekeepers, ferry masters. Nearly
all are slaveholders
- Most likely to accept Christian teachings
- Become influential in Cherokee politics—realize
the importance of developing American-style political institutions
- About 300-500 people who are enthusiastic about
possibilities of full assimilation (see themselves on the white side of the
color line)
Gendered
Changes
- Changing ideas about the position of women in a
republic
- Women were growing more economically powerful;
often make more cash than their husbands
- Patriarchy seen as civilized
Tensions
in Cherokee Society
- Patriarchal vs. Matriarchal
- College educated in north vs. educated locally
- Slaveholding plantation owners vs. subsistence
farmers
- Investors and full participants in global
capital markets vs. non-commercial reinvestment in local institutions
- Treaty Party (pro-Removal Cherokees) vs.
National Party (anti-Removal Cherokees)
Cherokee
Constitution of 1827
·
Reasons to have a Constitution
o
Government was already dividing into three
branches
o
It seemed “civilized” and “logical”
o
Saw themselves as future US citizens, and the US
had a Constitution
o
“…in order to establish justice, ensure
tranquility, promote our common welfare, and secure to ourselves and our
posterity the blessings of liberty…”
·
Who formed the Constitution?
o
Wealthy, “civilized”, Christian, well-educated
Cherokees
·
Who is a Cherokee according to the Constitution?
o
Cherokee mother, Cherokee father
o
Cherokee father, white mother (changed from Cherokee
mother, white father)
o
Cannot be Afro-Cherokee or mulatto
o
Must live in the boundaries of the Cherokee
Nation
o
No duel-citizenship between Cherokee Nation and
Georgia
·
Who can vote?
o
Free man, age 18
o
Cherokee or Cherokee-white
·
Who can’t vote?
o
Cherokee women
o
Afro-Cherokees and mulattos
o
Freed Africans
·
Changing rights of women
o
No longer able to vote
o
No longer have control over their own property
o
No more matrilineal descent—slow transition to
patrilineal descent
·
Differences between Cherokee and US
Constitutions
o
Slavery is explicitly mentioned
o
No direct election of the Principal Chief
o
Must believe in a god to hold office—not
necessarily the Christian god, but a god of some sort
o
Chief’s cabinet is picked for him by the Council
o
Different age limits—Councilmember at 25, Judge
at 30, Principal Chief at 35
The
Pressure to Remove Cherokees Increases
·
Local settlers in the state of Georgia wanted
the Cherokees to move for a variety of reasons
o
Wanted the land
§
Gold was found in Georgia and they needed the
Cherokee off the land so the gold can be mined
§
Wanted to sell the land to more settlers
§
Market Revolution urged people to be more
productive, and land was needed to farm food, cash crops (like cotton and
tobacco), and raise animals for textile production
§
Believed the land was theirs and the Cherokees
were in their way and problematic
o
Believed Cherokee were inferior and backward
§
There were some very well-educated Cherokee—but
many whites, like Lewis Cass, believed that the only educated Cherokees were
“half-breeds”
§
Believed that a lot of people couldn’t, or
wouldn’t, read
§
Believed that Cherokee were spending money on
foolish things—like having a newspaper—instead of doing positive things like
helping the poor
§
Believed Cherokee were easy to take advantage of
and were stupid
o
Believed Cherokee were poor
§
Cherokee lived very modestly, but others were
very wealthy as well—just like white society (but the focus was not on the
wealthy Cherokees)
o
To Give Cherokee a Place of Their Own
§
Cherokee would be able to practices their own
culture without the influence of the whites if they were removed from Georgia
§
Believed this was philanthropic to remove the
Cherokee from Georgia and put them on reservations elsewhere
The Cherokees were forcibly removed from their land in Georgia, as many
would refuse to voluntarily leave. The U.S. Army would march the
Cherokees from their homes. There would be political turmoil that
resulted from the Cherokee Removal, and that turmoil would lead to the
assassinations of the leaders who belonged to the Treaty Party and
wanted the removal off of the ancestral lands to the Oklahoma territory.
However, it is important to note that the Cherokee who lived on
privately owned land and not communal land were not subject to the
Removal and were not forced to live on reservations like those who did
live on communal land; white men and women who married in or were
adopted into Cherokee society also were not subject to the Indian
Removal Act.
In 2004, Kansas Republican Senator Sam Brownback introduced a joint resolution which would “offer an apology to all Native Peoples on behalf of the United States”
for past “ill-conceived policies” by the United States Government
regarding Indian Tribes. It passed in the U.S. Senate in 2008.